Correspondence from Jiyu Newsletter: A History of the Arrogance of the Nichiren Shoshu Priesthood Adapted from a work by Yu Fuwa, Editor of Jiyu, Published by Hamano Shuppan
Foreword
Chapter 1: The Fallacies Behind Nichiren Shoshu’s Claim to the Heritage of the Law
Recruiting High Priests From the Slanderous Yobo-ji Temple
High Priest Nichijo Abandons His
Nissho Transfers Heritage to Lay Believers
A Coup to Remove the High Priest
‘Political’ Priests Use Nichiko for Their Purposes
Ambitious Nichikai Was Always at Center of Conflict
Chapter 2: Slanderous Teachings and Slanderous Acts
17th High Priest Nissei Slanders by Worshipping Shakyamuni Statues
Succumbing to Government Authority, Taiseki-ji Discards Nichiren Daishonin’s Teachings
Josen-ji, a Major Tokyo Temple, Symbolizes Nichiren Shoshu’s Slander
Nissho and Nichikai Attempt to Unite with Slanderous Nichiren Sects
Nichikai Abe Decimates the Teachings of the Law
Nichiren Shoshu Is Disconnected From Kosen-rufu
Chapter 3: ‘Business-oriented Priests’ Lacking in Propagation Spirit
Exploitation Through High Interest Rates
Priest Marriages Contribute to the Corruption of Nichiren Shoshu
Slanderous Ads in Organ Publications
Taiseki-ji Loses Treasure Sword Presented to Nichiren Daishonin
Selling “Gohonzon for Securing War Victory”
Using Counterfeit Gohonzon To Exploit Believers’ Fear of Death
Pure Current of Fuji School Is Sheer Illusion
Chapter 4: The Significance of the Soka Gakkai’s Emergence
Through Shintoism, Priesthood Supports War Policy
Why Did Nikkyo Have to Perish by Fire?
Ogasawara Incident and Ogasawara’s Reinstatement
When Law Has Perished, It Is Time for its Propagation